Something other than selfishness

I feel sad as if everything is useless. There’s this sinking feeling, a draining and emptying feeling inside of me, and it’s growing stronger, tearing every structure down.

What is it good for? What is it for? Why should I work for something that I know that I will never have? I don’t have hope and I can’t see a future. Everybody is selfish and that’s the cause of the ruin of everything.

I don’t get it at all. I don’t understand selflessness, or love, because in practice it’s unfair. One person gets taken care of while another languishes. There’s one winner and everybody else loses. To succeed, you have to drive your opponents to failure. To do this, you have to control people and make them do what you want. That’s why there are lies everywhere and they’re so interwoven and mixed up that you can’t even try to tell the truth without unintentionally lying. It’s impossible to trust in this atmosphere of insincerity. The smiles are meant to sell things that we don’t need. That’s why everybody smiles and sings the same song, so everybody can benefit. If you’re honest enough to refuse to smile for no reason, the others exclude you from the benefits.

I just want something other than selfishness to dominate society, but this is impossible and I can’t change it. I can’t change people or make them want to be selfless. I can’t change myself. In reality, nothing is possible. I can’t figure out the contradictions between professed beliefs and actions.

Maybe faith is a substitute for personal understanding. Maybe faith in the understanding of a superior being is preferable to my stand-in understanding of the situation. My understanding is incomplete and subject to change. I refuse to put my faith in the made-up understanding of anybody who is selfish or any society run by people who are selfish. It’s not worth it. In the end, they’re all disappointments, jeweled crowns being cast into furnaces.

I want somebody to say something to make this stop, but there isn’t anybody or anything that can be said. I don’t have anything to say either. We’re all pretending to be well even when we’re sick. That makes me sad. It’s not like people can live on their own or anything like that. People need people in order to live, but people can’t understand people. That’s why communication involves huge risks of misunderstanding. Truth can be distorted in an infinite variety of ways. Life is painful and short and people are always fighting to avoid death, eating and taking nutrients to try to ward off the inevitable bitter endings.

Something unforgiveable has been forgiven

I feel so sad right now. I’m just going to say it– life is so sad!!!

Why are we like this?! If we really had reasons to stay alive, we wouldn’t spend all of our time reminding each other that we have reasons to stay alive now, would we? That’s the real message of all our amusements, isn’t it– that we need this and that, or maybe we have to try this new product or see that one thing or read that book or learn that language or skill, and then life is worth living to that end? Wouldn’t a reason to live be something more obvious to us? Or is it really just a mystery that we must accept without question, because the questions necessitate an impossible invalidation of the mystery that is essential to the living of life? Why then must we constantly subject ourselves to a barrage of entertainments? It’s like life is worthless unless we’re thinking of something other than what we would naturally think of if we were alone.

Do you know what it’s like to not be able to think of anything that you look forward to? To not want anything at all? The absence of desire is the absence of a desire to live. As long as you desire something, you will want to keep living. You know that you’re a real person, if you want something to change. But what if you have no influence in this world? What if you are bedridden or disabled? What if you don’t look like other people, or can’t think like them, or communicate with them? What then? You’re going to be frustrated with your desires. You’re going to want to change yourself and your environment while lacking the power to do so. What if all you ask for is for your thoughts to change, and you can’t even control your own thoughts?

If you can’t control your circumstances, you lose hope. If your votes don’t count you must obey somebody else’s plan for your life. If you have no influence, then even your unique thoughts are worthless in the world outside of your mind– the world you share with other people.

Life is all about wanting things and making plans. The most foundational of all the plans is the plan to continue living. That’s what work is for. If you don’t work, you don’t eat, and you don’t live. I don’t want to keep living, and yet I’m still alive. I’m still eating food although I’m not working. What is the purpose of such a useless life? The answer is that there isn’t any purpose. There’s no great plan here. I’m trying to decide what I want to do, but I can’t decide. I don’t see the value of living life, but I know that if I die it will make certain people sad. It will make a few people on this planet sad if I die. I respect their wishes and I don’t know why. It seems like a contradiction to me. I don’t know why I care about their feelings so much, when I never think about those people in the way that they show their concern for me. In a way, I probably hate and loathe them. I wouldn’t care if they got sick and died. I probably wish everybody would die. That’s just who I am. Why would anybody want to live a long life if it involves any sort of pain? Just accept the fact that nobody is immortal. Why live a few more minutes or days or years on this earth when you’re going to live for eternity in heaven anyway? That’s better, right? No more pain, right? No more having to work hard. No more having to forget why I’m alive in the middle of doing something.

Life for life’s sake, eating the same daily bread, day after day, meandering, taking the short or the long way, “porch” or “veranda”– you know it doesn’t matter which word you use or which one you choose to love, the outcome is more or less the same.

Disappointment, and regret– but love. The chance for forgiveness. Family. Pretending that all this show really matters, keeping up the appearance of importance, isn’t that important in itself? Because when you stop caring about that, you stop caring about everything except yourself. And you of all people don’t really know what you want. It’s easy to pretend, however, that caring about yourself is the same as caring about other people.

What do you live for? What really makes you happy? Why do you wake up in the morning? Isn’t it for every other person who has done a good deed for you, whether out of duty or love or some incalculable combination of the two? You remember what they’ve done for you, right, and you don’t want to forget it. You want to remember.

So you decide to keep on living. From moment to moment, you make the same decision again and again– “I’m going to keep fighting. I’m going to remember why they stayed alive and did the things they did. Some were teachers, or librarians, or police officers, or church officials, or volunteers. They all worked hard. They did so for my sake. They may not have known me as more than a name or a face or the son of so-and-so, but for whatever reason they said and did those kind things, I need to stay in this same world as long as I can. I’m going to stay in this world even thought I don’t understand it, even though I can’t change it, even though I don’t believe in it, even though I’ve almost forgotten my original purpose in coming this far.”

I don’t understand, though. Myself, that is. I don’t want anything except to be happy. Of course, that’s like saying I want everything. But I’ve never thought that anything in this world could grant that wish. And I think, now, in trying to live on my own, I realize that fully. The reality is thrown in my face, and I can’t deal with it. It’s too terrible.

For some reason I don’t feel lonely when I’m locked away in a bedroom like a hikikomori. It’s only when I’m surrounded by strangers, when I’m on a city street or in a store that I feel tense and uncomfortable. I ask myself what I’m doing here, because I’ve already forgotten. Being outside the narrow walls has caused me to forget. I don’t know. I can’t hold on to any sense of purpose anymore. There’s nothing I want to do or accomplish. Suddenly the values that I placed on things, the valuations that I thought were firm, have slipped away. What used to be precious to me is now worthless. What I thought I didn’t care about is now the thing I support myself with. Is it insane to always be changing your mind? Isn’t that like a judge to change his decision, to release a prisoner then reimprison him?

Who am I, really? Do I even exist? I keep changing my identity, fading out of sight in one place and reappearing elsewhere, ignoring and avoiding, keeping my hands closed. I don’t have anything but memories in my fists, and even then, they’re memories that would be regrets. But I don’t regret anything. Is that right, or is it apathy that I should be fighting?

Maybe I should give into it. It’s real. It’s in front of me and behind me and under my feet and in my lungs, this very second. Apathy. We’re all apathetic and useless to our own best intentions. All we care about is ourselves, and even then, we wouldn’t know if we were right or not unless God told us.

It’s so clumsy and tottering.

I’m sure I would be lonely if it wasn’t for the memories of the people who loved me or did their duty for me in some way in the past. If I couldn’t recall any of that, I’m sure I’d always be terrified of life. I’m sure I wouldn’t be able to trust anybody new. But with the hope that there are good people “somewhere out there”, I can imagine that maybe there are good people out there, people who could be my friends and give me a glimpse of happiness, or show me what it means to live life properly. I can hope in that. I can tell myself that there’s a future filled with more happiness than I can imagine, even though I can’t see it. I can’t see the future, but all my predictions are ominous and full of dread.

It’s always war. I can’t explain life, but I can’t deny my own life without hurting somebody’s feelings. And maybe, that’s the only thing I care about right now– the fact that there are people who love me and want me to live, as they are living.

I love them and I hate them, but I love myself and don’t hate myself. I know there’s no life without forgiveness, but what does forgiveness look like?

How to get along with people? What to do? What to say? How to respond? Unfortunately, the things we should have been taught are the last things on the teachers’ minds. The realities that we need to keep reminding ourselves of, over and over, with each passing moment, the truths that are supposed to grow more dear and precious to us– those things can’t be bought or sold. They can only be given away, freely, like the air and water and the land.

It’s not natural, you know, to be happy in this world full of sadness and torment. It’s natural to feel sad and angry. The mystery is that there is a semblance of happiness in this world, that even in the most horrendous of environments, people can smile and laugh and celebrate their own lives.

Some people don’t have what it takes. That’s what I believe. Some people can’t tread water, so they sink. The people who can tread water easily should help the ones who can’t. The strong should carry the weak. That’s the responsibility of the strong and able-bodied, to take care of the weak and old.

There’s really nothing. There’s no reward in this world. Money is a bunch of tickets for the rides in an amusement park that closed a hundred generations ago. There’s nothing I’m looking forward to in this life. I just want to go to heaven already so I can be there where everything is perfect. I know such a place exists. I believe in it. I believe in God and Jesus. I just don’t believe in this world. The ideas and dreams of the heaven I’ve never seen are more real to me than this world that I’m standing and breathing in.

It’s not fair, is it? To feel this happy when other people feel sad? But in such a fair and just world, nobody would be truly happy or sad. There wouldn’t be anything to look forward to. In this world, we are constantly looking forward to a future happiness. I think that’s what we need to hold onto. If you don’t look forward to anything, if you don’t desire anything, then there’s no reason to live.

I do want to live. I have a desire. I want to be happy. That’s all I want. It’s called “the pursuit of happiness,” right? But I can’t foresee it ever happening to me in this place, in this world full of people who like to see other people suffer, in this world full of people who buy things so that they don’t have to see other people suffering.

We’re too easily pacified. We need to get angry.

I look forward to heaven, because I know I can be happy there. In this world, there’s no place where I might find happiness. It doesn’t exist here. Only shades and traces of it, glimmers and fragments, like feathers always out of grasp, like withered butterflies fluttering on a breeze that turn out to be long-dead fallen leaves.

It’s empty if I can’t hear your voice telling me everything has been forgiven. The vast, breathtaking, awesome world is empty, and I’m the only one in it.

Octoberfest

Under the cold sky with the threat of rain, leaves are thrown incessantly down from the trees and scattered by the wind. The leaves look like yellow corn flakes disintegrating in soggy stacks upon the sidewalks and streets. The shadows are yellow, golden and soggy, not crisp or clear, and the sky overcast with no hint of brown, only pale blue and almost-featureless white, like the middle of a bowl of cream when stirred with a knife.

If I don’t take the sedative I can’t sleep. I stay awake thinking. I have so much to say to myself! If only I could remember any of it when I turn the computer on and stare at the bright rectangle of the screen! If I could, I’d write it here. I’d write it down and reread it a hundred times and for some odd reason it would make me feel better. I’d find that odd, and then I’d think about it and wonder what I was thinking about it for. Sometimes I think, everything in this world that we think matters is a matter of thinking and doing. We think and do things. That’s the essence of life.

Falling. Keeping still. Watching out. Looking out for more. Incessant desire, incessant falling of leaves. Cold ice cream in a waffle cone. Condensation slowly sliding down the sides of an old, tall glass filled to the brim with pink lemonade. Afraid to touch it for fear of spilling. Gnarled old oak trees staggering next to short young evergreens. Payment in advance. Plans. Pennies lying on the sidewalk. Having a future, or the illusion of a future. Triage. Realizing too late that you only did things because there was a reward for you, an invisible reward with no shape or form, a hallucination. Hard Christmas candies in a soap dish on the bedside table.

Fall is beautiful, but why is death so beautiful? Why is the decay of the leaves an event that brings joy to my heart? Why do I enjoy the orange and red leaves falling like snow on the cobblestones? Why do I enjoy the squirrels scampering up the tree trunks, or the ducks cavorting in the drainage canals? The leaves die and become new fresh soil for new things to grow in, next spring.

This is the first October… blah blah blah. I was going to say something but I blanked it out.

Wanting to see what happens next. Is that what keeps us alive? The chance to witness a change, a development? It is the unfolding of a rose, the growth of grain or the outcome of a melody. Everything hints at that which is to come. Everything is a teaser trailer offering the promise of many future feature presentations.

It’s an instinct, an urge within us, saying with tears in the eyes, “Stay here, stay here, wait and see what will happen next!”

“Stay, don’t leave me unseen.”

We’re all trying for immortality, competing for it, really. We want somebody to learn from us, to appreciate our hard work. Some of us value our virtue or honor enough to suffer pain or death protecting it. We consider those things to be a measure of our value as human beings. But virtue and honor are invisible things, qualities that cannot be measured. This is a paradox. Why care so much about some sense of right or wrong, of justice– if that sense is misunderstood and misrepresented by everybody else around you, by all the other people who make up the society in which you live? If they all misunderstand it, then they misunderstand you. What if you drop out of what they consider to be the competition, the race, the game?

They stare and squint at you, then turn their backs to you and walk away, whispering words you cannot hear.

They force you to contribute money to a fund that provides goods and services to various other people. The fund is a giant pot full of money contributed by every individual member of the society in which you live. You know for a fact that the people in charge of spending this money spend it in ways that you disagree with. You know that some of these causes are to you unjust and irrational, not in your best interests but in the best interests of corporations and union leaders, the decision-makers with money to spend. You also know that they have a tendency to borrow millions and billions and trillions of dollars without any rational idea of how they are going to pay any of it back, let alone the interest charges. They have hope in the future, and so do you. They know that one day the bill will become due, and by then the benefit will have been enjoyed, and that the end justifies the means. Unfortunately for your sense of virtue and honor, the end that the keepers of the money seek may not be the end that you, as the provider of the money, seek. They may consider “good” what you consider “bad”.

They force you to live. What is a fate worse than life? They tolerate you so long as you are obedient, but if you resist, they have the weaponry to wipe you and your town off the face of the earth, to rain brimstone and sulfur from the skies down upon you, to ruin your life with intolerable diseases.

A president. A nation of 300 million people choose one person to act as President, as commander in chief of the armed forces. What great trust people place in their president! Would you choose a spouse, or a friend, or anybody who would have the power to pull a knife or a gun on you, without first knowing and understanding how they act and think? You’d want to know something about the person before trusting them with your life. We seek unity. 300 million Americans want a single person to represent all of their conflicting desires in some sort of unified manner. Care to guess what happens in reality? That single person, the president, represents his conflicting desires. This cannot make all the people happy.

Marriage is a contract, a social contract. So is choosing a president, or any government leader. It’s a contract between citizens and their chosen representatives; a contract between citizens and the creators, enforcers, or interpreters of the law. The law exists to describe justice, to explain what justice looks like, in practical terms that everybody can understand.

Power and fear. Coercion. The power to put people in prison and keep them there. The power to send ground forces into any nation in the world, or to launch nuclear missiles from submarines hidden in the ocean. It’s a power so great that it becomes a deterrent. Only a madman would dare insult such a mighty and hideous force. Only madmen would not surrender at the mere rumor of the ease of their own demise. But what if that’s what they want? What if they desire for the world to be thrown into chaos? What if that makes them happy and they have at their fingerprints all the power that hundreds of millions of citizens have entrusted them with?

Strange things happen, often without notice or expectation.

Balance of power. The world is a porcelain plate precariously balanced upon the tip of a pencil. Atop the plate are several lead weights of various shapes and sizes, scattered disproportionately atop the surface of the plate– yet it remains balanced. One might conclude that there was an invisible hand gripping the plate and holding it steady for our own sake and against all rational odds since we can’t seem to be trusted to keep things balanced.

There’s plenty of wealth, but we haven’t learned how to share. Technology enables… a few men to bully many men. Good men eat well while better men starve to death. Good men enjoy life while better men suffer at the hands of the slaves of dictators. Perhaps the good men aren’t all that good after all, since they look away while the better men suffer and die. Or maybe it doesn’t matter what the good men do. Maybe it’s not your job as a good person to care if the better people live or die, since we aren’t omnipresent or anything. We can only take care of what’s in front of our own faces, and even then we find ourselves hamstrung and limited in what we can do. We can’t even move without hurting ourselves.

Uncover the hidden things. Shine light on things that are ignored. Make those realities impossible to ignore. Uncover them, and they will knock people breathless.

In the past the wielders of iron weapons defeated those with bronze weapons. Later on, chariots were the tool that enabled a few men to conquer empires of millions. We learn from our mistakes. We grow up. We build complex tools to counter the simpler tools of our fathers. We move faster and faster, in ever-wider circles. We are grateful to each other for being there. Where would we be without the fast-food restaurants?

The old church buildings built of stone seem so intense and shrill, like screaming bearded great-grandfathers out of some decadent era. Unlike the hotels or the city buildings or the markets, they aren’t the center of any great activity during the weekdays. On the sidewalk, passers-by hunch over and scurry past in the shadow of the buildings.

The patterns become more intricate and the electrical blueprints become exponentially more complex, but do these things make our lives better? Were the old days better? Are things better now? Can we prove it to ourselves, or is everything exactly the same, for always, like some status quo, like the conservation of mass and energy? Do we change the color of things without changing the things themselves?

You’re part of this big, big world. You’re there, right? In the crowd, or lurking like a snake around the trees?

“See what happens!”

The new always gets old. It’s what we’re used to, but one day the old will be made new in a terrifying reversal of the natural order. It will be a change from what we are used to expecting, and therefore terrifying.

Old Scheme Refurbished.

WE ARE NOT

SUPPOSED TO FEEL THIS HAPPY

IF THERE ARE OTHER PEOPLE

IN THE WORLD WHO FEEL SAD

That’s how I feel, anyway. It’s an “empath” kind of thing, a way of thinking, a way of seeing how we are all the same person at heart, all the same loss leaders. I just realized this. I walk around in a crowd and hear laughing and I feel as if they could– had the situation been different, had I been born in a different place– be laughing at me. And why do cashiers always ask you how you are doing? That bothers me a lot. I never know what to say so I say I’m “okay”. A lie in answer to a lie. Saves everybody the trouble of being honest. We clothe our weaknesses to appear normal, to seem the same and content. It makes me sick that we buy things that we don’t need. If there’s one thing I’ve learned from life, it’s that everything I want has never made me happy once acquired. I want to be a Buddhist; quit desiring and all that. If it’s possible to live without pain and suffering I want to know. Every blessing is simultaneously a curse to somebody else; did you realize that? When one nation gains the Promised Land, another nation has lost it. When one nation gets to buy trade goods for cheap, another nation has been made slaves of in order to provide those goods. Nothing is for free; the promises of politicians will cost you the blood of your children. As long as oil costs dollars, America can increase its national debt beyond ten trillion dollars without suffering loss. But what happens when the meaningless party comes to a slow, then a stop? What will we do then? Will we want to make amends or would we rather die in war? It’s an old scheme refurbished and sold by a good shill. You’re a part of the party, a part of the group. Does that make you happy? Does it make you smile in the midst of the fog, in the dark, that you are a cog in the machine, a useful being?

Like jumping down and up

Today I opened my eyes in the morning to wake up out of a dream that was only sound, a dream in which I heard the songs Tori no Uta by Lia and later LUCY by Anna Tsuchiya ‘inspi NANA, and while I heard these songs I was praying with my right arm up in the air, reaching for the ceiling. I didn’t realize that I was lifting my arm until after I had woken up. I felt a hope that had been extended to me, not one that I had come up with on my own.

I looked at my clock and saw that it was 7:15. This might have been only the second time in two weeks that I’ve managed to get up before noon. This time it could be the result of a medication I took the night before to knock myself out and force myself to sleep earlier instead of staying awake because of thinking. Right now I feel more energetic compared to the days before. My head is still spinning in several ways, but for a moment it seemed as if that didn’t matter.

It was one of those rare spiritual waking-up moments, in the space between dreams, in which you aren’t sure whether your thoughts or the physical world around you can be quite as real as the spiritual space you are reaching for.

I uploaded the video for LUCY to YouTube.

Totally

Pekoppa Nodding Pot-Plant Robot

Definition of a Bubble

Time for a long explanation of the name of this website!

Soap bubbles are beautiful in the extreme, but they live very short lives. Bubbles also tend to be found together, congregating, in groups, in league. They don’t really do anything except float from place to place on the whims of the wind. Bubbles may settle on a suitable surface. The more of them that stick together, the longer they can all exist. Inevitably bubbles burst and are taken up into the atmosphere in fragments too small to be seen. That’s all they’re capable of doing–floating either now or later. It’s their job to appear superfluous. It’s what they were made to do–float about then burn out under the heat of the sun or after getting poked. Bubbles, unlike mushrooms, aren’t actually alive. They only seem as if they are. They aren’t capable of growth, only slow decay.

Bubble also refers to “bubblegum”. In music, “bubblegum” can be used loosely as a genre label for music that is energetic, vibrant, peppy, lyrically stupid and entertaining. Bubble gum is a food that is not meant to be eaten. It’s meant to be chewed for sugary flavor then spit out when the flavor is gone, preferably into a trash receptacle. It also allows for the creation of bubbles. These bubbles of gum are temporary but unlike soap bubbles, the same piece of gum can be used to create a new bubble many times before the gum turns too tough to create any bubbles.

Bubble also refers to economic states that are based on assumptions and hopes about the future (speculation), such as “when I grow old Social Security will have money for me to live on” or “the money in my retirement account is safe in the hands of reputable investment bankers” or “my money will keep its value.”

Somnambulance

I feel like a prisoner receiving torture without anesthetic. I don’t know what else I can say right now without suffering an immediate sense of regret.

I am a part of it. It’s *all* my fault.

So totally awesome.

Covenant Energy Sword Replica - It’s for sale, so you can buy it.

Andy Warhol eats a hamburger -This is officially my favorite YouTube length video ever, and probably the most meaningful thing I’ve watched since Lucky Star Vol. 3 came out on DVD.

While we’re at it: The Bob Dylan 1965 Press Conference. It’s a bizarre event that illustrates what seems to be an unwillingness for the public to think for themselves or on their own, for they would rather folllow at the feet of a “prophet-poet” than figure things out for themselves. To be specific, Dylan apparently refuses to interpret his own work in a rejection of the English professors (I know they’re not, they’re journalists; same thing) who religiously yearn to find hidden meanings in his songs and his life based on his songwriting techniques and personal experiences. The professors take Dylan way too seriously. Don’t stop at Part 1 of this video if you want to see examples of this. The journalists ask Dylan about all sorts of topics, as if his opinions mattered as much as those of a politician with power over life and death and war and peace. The journalists seem to think that Dylan’s opinion is supposed to matter to everybody else (the public), and in so doing, reveal their own uncertainty in their own personal opinions. Also, this event illustrates how the mediums (the obsessive journalists) project a message in and of themselves that actually creates “importance” out of thin air. Watch the movie I’m Not There for a short remake of this event that provides a convincing distillation of the meaning of it.

Journalist: “What does he [referring to Mr. Jones from Dylan's song Ballad of a Thin Man] do for a living?”

Bob Dylan: “He’s a pinboy. [Audience laughter] He also wears suspenders.”

This is somewhat related–here’s the video for the song “Bob” by “Weird Al”.